Mother will never understand
Why you had to leave
For the love that you need
Will never be found at home
And the answer you seek
Will never be found at home*
I am a blogger from way back with this probably annoying habit of starting each of my blog entries with a song title which fits the topic, at least minimally. I stress minimally. Clearly that habit hasn’t died – and clearly the connections between song title and blog subject remain tenuous at best. Still, all for art. *Lyrics by Bronski Beat. (And a bonus video at the end – one of the first intentionally homoerotic ones from the 80’s, I would think.)
Anyway, I digress. A lot. Truth is I’m not really a small town boy at all. I come from the suburbs of London, England, but that was a long time ago. Now I found myself, after many years in downtown Toronto, in small-town Ontario. In my case, it’s very small town. I live outside a little village of seven hundred people; it's called Warkworth and nobody knows where it is, unless you're familiar with the Canadian penitentiary system, for we have a medium-security institution on our outskirts. Our village is about a two-hour drive from Toronto.
We do that drive quite often. We’ve been living in the country for fifteen years now, but would miss many of the joys of Toronto if I weren’t there every week or so. Both of us like ethnic food and theatre, even the opera – and all those are in short supply in our part of rural Ontario. So we don’t go without.
We have quite a little gay community here, mostly established people who are entirely out about their status - and nobody seems to give a hoot. The HIV thing is a little more underground – I’m the only one who’s out about that, but I respect those who don’t want to go that extra mile, even though the downside, it seems to me, at least in our community, is minimal. So I'm the token poz guy.
Stigma and homophobia are funny things. Sometimes we hear so much about how huge stigma is that it becomes self perpetuating. Recent research on homophobia in schools in the UK implied much the same thing. It found that there was actually much less homophobia within the school population there – that kids were actually hugely tolerant of their lgbt classmates – despite being told homophobia was all around them. In fact the homophobia that there was seemed to be a product of ante-homophobia messaging. In other words, keep warning about the perils of homophobia and there is danger of a disincentive for kids to come out. That of course doesn’t negate the teen suicides in less tolerant countries, like the good ole USA. But the fact remains that stigma left unchallenged, or even cowed down to, or built up in to a huge social evil where it doesn't always exists, can often be a bigger bug-a-boo than it really is. The key is to exploit those pockets of tolerance that do exist - and build on them.

When I first came to live in the country, we met a local poz guy, who bravely knocked on my door to make contact. He’d heard through the grapevine that I was poz. “If you tell people your status they’ll burn your house down “ he said seriously. He remains closeted and insecure. I don’t. My house is fine.
The church plays a pretty large part in our community, but does not until recently intrude on sexual politics. No churchgoer myself, I make a point of being nice to them all (we have four churches in our little village.) We go to the church suppers of the three of them that have church suppers (the United, the Presybiterian and the Free Methodists, avoiding the fourth – the Catholics, who are surprisingly nice people despite their warped views - and besides, they don’t have church suppers.)
The local United Church, which besides having the best suppers – those church ladies can cook! – is now becoming involved in sexual politics, by moving along the path towards becoming an “affirming congregation”. This program is an opportunity for congregations to study the issues of inclusion and to publicly state that they welcome gay, lesbian, bisexual, and transgendered people. The church - or at least our church - will tell you that the program is about welcoming diversity in all its shapes and sizes – but clearly lgbt issues are at the core. In fact a central sticking point for hold-outs tends to be whether their church is affirming enough to allow same sex marriages within the four walls of their church, rather than, say, allow the minister to perform marriages outside its environs..
They are having some sort of workshop later this month, which includes a panel of a few local lgbters – to tell their stories or something. I’m on it. I would love to see this affirming thing happen.
While some of this seems a little bit archaic – there is a certain ridiculousness to pondering over whether lgbters should be accorded equal rights - in anything – in 2012, I think this is actually progress of some significance. Social justice comes to rural Ontario, even its more remote backwaters, slowly - but it comes. Yay!
It’s about time. There is a surprising amount of integration of gays and lesbians in almost every other aspect of rural life. This is a designated arts community – and gays (including me) started that. We started our village’s little retail renaissance too – we went from sleepy farm community to trendy shopping destination – and gays and lesbians are well liked here. My partner is on local council, voted in over two straight challengers.
While this may appear nirvana to some, I don’t think the community is all that much different to anyone else’s. The difference here is that gays and lesbians have challenged the status quo rather than just lived with it. My HIV status falls in to the same boat. The locals were challenged. They accepted it. Hugs were forthcoming. No big deal. No houses burned down.
I’m off to Jeannine’s Backtalk Café. Its our local greasy sppon. I go there almost every morning for a coffee, a grilled cheese sandwich (healthy eating is sooo over-rated, LOL) and chat with the locals, some of them are lgbters, some aren’t. We talk the weather, Afghanistan, American Idol and - sometimes – social justice and sexual politics.
Rural Canada is often neglected in the march towards equality. Even HIV services are sparce - the lack of critical mass makes it hard for ASOs to cover anything other than their urban centres in which they are situated - so people are left to fend for themselves. But that doesn’t mean that progress isn’t being made. There is a certain independence forged by the ability to make a visible difference where in a big city, those efforts would seem insignificant. It may be an exaggeration to say that Canada is being won over one greasy spoon at a time, but at least in some locations there are quiet victories happening – affirming congregations being discussed, gay/straight alliances being formed, HIVers coming out.
The power of the greasy spoon, the church and the grilled cheese sandwich – don’t underestimate any of them!
Photos by Bob Leahy